“Room Little Darker”: June Caldwell interviewed by Catherine Dunne

This month, I’m delighted to feature the writer June Caldwell as she prepares to launch her first book of short stories ‘Room Little Darker’. Published by New Island, June launched this collection of stories on the 31st May in Hodges Figgis.
June Caldwell worked for many years as a journalist and now writes fiction.
Her story ‘SOMAT’ was published in the award-winning anthology The Long Gaze Back, edited by Sinéad Gleeson and was chosen as a ‘favourite’ by The Sunday Times.
She is a prizewinner of the Moth International Short Story Prize and has been shortlisted for many others, including the Calvino Prize in Fabulist Fiction, the Colm Tóibín International Short Story Award, Lorian Hemingway Prize, and Sunday Business Post/Penguin Ireland Short Story Prize.
Her fiction has been published in The Stinging Fly, The Moth, The Lonely Crowd and Winter Papers (2017).
She has an MA in Creative Writing from Queen’s University Belfast, and lives in Dublin.

 

1 – ‘SOMAT’ is also part of your new short story collection: Room Little Darker. Narrated from the point of view of a foetus, it is, among other things, a howl of outrage against the Eighth Amendment to the Constitution which can reduce pregnant women in Ireland to the status of incubators. But it is the irreverent inventiveness of the language that really grabs the reader by the throat. Can you give us an insight into how you gave life to this particular voice?

J.C.: – There were two Frankensteinesque stories of women held captive in monstrous situations in 2014 that really smashed me in the gut and made me angry as hell. A woman from Texas called Marlise Munoz, who was 14 weeks pregnant with the couple’s second child when her husband found her unconscious on their kitchen floor. She’d suffered a pulmonary embolism. Though doctors pronounced her brain dead and her family explicitly said they didn’t want machines keeping her body alive, officials at John Peter Smith Hospital in Fort Worth felt differently.
The law in Texas is very like ours in Ireland. It required them to maintain life-sustaining treatment for a pregnant patient as long as there was a foetal heartbeat. Keeping a woman alive against nature’s will (her body was essentially rotting and she had to be drowned out in ‘somatic’ medicines to keep her ‘technically’ alive) as a human incubator when the baby/foetus is in no way viable was such a hideous scenario.
Her family fought their own grief and powerlessness for eight long weeks, having to go to court several times, before she could be taken off the machines. Think of the trauma of that? And the law is supposed to be there to ‘protect’ you?
Her husband, Erick Munoz, argued that sustaining her body artificially amounted to ‘the cruel and obscene mutilation of a deceased body’ against her wishes and those of her family. That was at the beginning of the year.
At the end of the year, an almost identical situation happened in Ireland. A woman who had suffered a spontaneous ‘brain’ trauma who was 18 weeks pregnant, ended up at the mercy of bonkers legislation in an ‘unnamed’ hospital, being fought over by medical staff, legal eagles and the Catholic church. The hospital refused her family’s request to discontinue artificial life support, citing ‘the country’s strict abortion law’ as their guideline. Then there was the usual circus offerings: lawyers representing the rights of the woman and of the fetus, but not her family, said they accepted the ruling from the country’s second-highest court.
Pro-life organisations saw the lingering horror as a kind of triumph in real-time and the men in dresses were issuing statements from stained-glass windows on God’s law over woman’s fate.
It was insane and really upsetting to read about. One doctor commented that the fetus was essentially “facing into a ‘perfect storm’ from which it has no realistic prospect of emerging alive.”
Even the most cogent argument couldn’t alter the facts, the ‘baby’ had nothing but distress and death ahead. The hospital was afraid of being sued for negligence or having to face murder charges under a 1983 constitutional ban on abortion, the strictest in Europe. Keeping her deteriorating body functioning only with the help of machines and drugs deprived her “of dignity in death”.
It subjected her father, her partner and her young children to “unimaginable distress in a futile exercise which commenced only because of fears held by treating medical specialists of potential legal consequences,” the court decided.
And of course, Government officials said the ruling would be studied for possible exceptions to the blanket ban on abortion. We live in a time where we are contemplating colonies on Mars and yet there are women left lingering in this freakish state in our hospitals, with their families suffering ridiculously.
It boiled my piss.
I wanted to write a story that reflected the trajectory of horror and I felt that it was best told from the fetus’s perspective, to highlight the hideousness. After spending years in journalism and being restricted on what you could say and how you could say it, I firmly believe that fiction can be more effective, more politicised.
I wrote the story in a fit of anger to the 3,000 word brief (which was hard to do and sent it into Sinéad Gleeson, who was editing The Long Gaze Back anthology).
I was really nervous about how it would be received, if it came across as offensive, if it would get people talking. It turned out to be one of the most talked about stories in the collection.
The Open University now want it on their MA in Creative Writing (fiction module) and have asked permission to use it for the next nine years. That gave me hope that I have it in me to make a difference. Up until that point I had no idea if I could write a short story or not. Writing the story helped me understand the stupidity of our laws and the need to Repeal the Eighth Amendment and go for a referendum. I hope it happens. It needs to happen.

2 – The characters in your stories often inhabit a nightmarish world, such as that wildly imagined one in ‘Imp of the Perverse’. They are frequently transported there by the ferocity of sexual desire:
‘In the garden I watch the guests through the heat of amber eyes. Grasses bristle and jostle. I stretch forward to lie flat in the flimsy sunshine of early evening. The clouds are hungry and my mouth waters. Wind tears at itself as I pull layers from the sky to lay over me. Laughter grey and mocking. They do not know the danger love carries.’
Can you talk to us about this – about ‘the danger love carries’ in your stories?

J.C.: – Well, yes, in adult life we are obliged to be ‘civil’ always, aren’t we, to be well behaved?
We’re not marauding teenagers anymore.
But sometimes we can’t or don’t choose our desires and the people who counter-inhabit them. They choose us. They untangle us. They sweep in from the unconscious and take us over, eat us up, make fools of us, flood us. Crazy behaviour can only follow. Desire as the invisible puppeteer. And these desires are often strongest where hierarchies exist, where taboo beckons, where warped lust lurks. In this story I wanted to look closely at two stereotypes: the randy professor who has more choice than sense, and the love-struck MA student who at first is overwhelmed by a genuine admiration for him and his work, but pretty soon that morphs into a dangerous longing.
The longing takes over and acts as Theatre Director in the drama, leading into murky corners, embarrassing come-ons. He, of course, plays with this at first, before becoming sickened or appalled by her. He is used to seducing women with his mind, ‘pinning’ with his eyes, flinging provocative sentences, lassoing.
He sees himself as a Gingerman type character and everyone is fair game.
Until the game goes wrong.
His character is quietly psychopathic. He’s addicted to the pleasure he gets from luring people in, of women wanting him, lasciviousness. He pulls the strings, the wires, he cracks the whip. His position also allows for this. It is the milky environment of emotional cancer, the alkaline is missing. He has a vast brain and deeply abusive psychological patterns that direct him. He’s also a fail-safe opportunist.
She’s not a victim though.
She’s also very clever and plays the ‘little girl’ around him a lot, knowing he likes the dynamism of that. But then she loses control and spills overboard, along with her sanity, ending up in the freezing cold sea. The only way she can cope with the idea of him is to turn him into an animal in her head, where he is predator and she is [willing] prey.
All well and good, but she realises he has no interest in her. She cannot compete with what he normally goes for. She unravels. Self-annihilation and destruction consume her. It’s all a bit disgusting and shameful. On the surface she seems to be the gudgeon, the martyr.
But then she examines his behaviour inside the kaleidoscope of power and realises that he can behave as he likes. The expectations on her, in the ‘lower’ hierarchical role, are more demanding and rigid. She gets angry and this perpetuates even more destructive behaviour. It’s a no-win. Going back is futile, revenge is futile, going forward is futile. She is straitjacketed. He will never like her, consider her, want her. His available pool of lovelies who admire him endlessly is so large, he drowns in it. They both drown, but in different ways. In the end she wanders into the ‘den’ and has a breakdown. What will happen when she emerges from that desolate place and sees more clearly? Sees that he’s just a man (how boring!).
What then? Will she feel remorse, will she feel sorry for him? Will she learn important things about herself? He doesn’t care however, and formally complains, consequence pours in regardless. She’s punished severely for her ‘transgression’. He’s every right to do what he does.
He’s also every right to bob along never scrutinising his own behaviour because he never believes he causes damage. It’s all just light-hearted ‘stuff’ to him. Maybe he is the ‘victim’ here, maybe he did nothing wrong.
She could be just relentlessly nuts after all. I want the reader to consider the macro, to like and hate and understand both characters. The meaning of meaninglessness! I use Edgar Allen Poe’s ‘Imp of the Perverse’ as a type of metaphor or structure for the story. In his original short story, which Poe wrote in part as an essay, he first discusses the narrator’s self-destructive impulses, embodied as the symbolic metaphor of The Imp of the Perverse.
The narrator describes this spirit as the agent that tempts a person to do things ‘merely because we feel we should not.’ He talks about how we are compelled to ‘commit acts’ against our self interest in life, that this is part of our intrinsically destructive impulses as human beings. The guilt that’s produced afterwards (even if we ‘confess’ to our ridiculous behaviour, our sins) is also futile. No one cares! Poe’s character eventually commits murder, gets away with it, but the overwhelming desire [triggered by an ‘invisible fiend’ pursuing him, the conscience] to confess leads him to the hangman’s alley.
I thought it would be the perfect metaphor to look at destructive desire and the crippling lonely lows it can lead us into.
I use some of Poe’s text in the story, sneakily.
It’s there in some of the sentences, but the modern context of the setting submerges the original text.
The moral of the story is that desire can be as treacherous as love is relative. We need to know how to handle it, how to bury it, how to accept defeat and walk off, how to forgive ourselves. Ultimately how to accept that sometimes we have no control. Perhaps it’s the only way we can truly learn.
This story could also be written about a priest and one of his congregation, a paedophile and a child, an alligator zig-zagging towards a juicy deer strolling aimlessly by. Ying without the Yang, sexual chemistry in a cul-de-sac.
Poe’s theory of the Imp of the Perverse is an early notion of the subconscious and repression which would not be fully theorised until Freud.
When people meet they’ve no real idea what private psychologies they’re banging off. It’s why we have boundaries in life. Rules. When we ignore them, or evade our own splurging instincts, we get into trouble. It was too tempting to have the student protagonist ‘win’ in the end by ripping him to shreds for hurting her, but that’s not realistic. The end is deliberately anti-climactic. Maybe they are both still out there and have learnt nothing in their separate dusty cubby-holes. That’s what I imagine anyway. Love, lust, desire, even the ugly deluded kind, are potentially traumatic and betraying to the delicate self. There is no midway point, no resolve, no understanding. We become marked, spoiled, swinging off the rope forever. Tread carefully and make sure there’s rubber soles on your slippers to cope with the rain.

3 – Your writer’s imagination seems to me to be a heady mix of hilarity and horror. In the visceral tale ‘Upcycle’, a daughter recalls the chilling abuse of a now-demented father. Yet the tale is leavened with a hearty dose of black humour, such as the mother’s futile attempt, long ago, to ‘poison his stew’. There are many times when the reader laughs, and then feels uncomfortable for laughing. Can you talk to us about the role of humour in your stories?

J.C.: – I always see the funny even in the horrific or even just in the ‘every day’.
Maybe it’s a feeling of healthy dislocation, but I find a lot of life ‘unreal’, and that also includes how we cope with memory. I’ve never grown up, essentially. We forget too that there are always two in a tango, that everyone bears the weight of responsibility, for their relationships, for their actions, and most tellingly, for their lack of action.
The crime of nonchalance, of missing the point of life. The ‘wife’ character in ‘Upcycle’ is portrayed first of all as a bit of a victim but really we have to ask ourselves, what’s in it for her staying with a man like that? Is it societal pressure of the time (the story swings back and forth from the 1970s and 1980s to the present day where the ‘husband’ is in a nursing home)? Again it is a story about the shifting sands of power: a man who is a bully in his marriage but is now out of control with the mites of madness eating his brain, behaves accordingly.
He loses control but tries to regain some of that control by haunting his family. Is he really haunting them or is it their own conscience playing havoc in the aftermath of a traumatic situation? The house becomes a metaphor for the man’s strong seething will and starts to break up all around them (the wife and daughter).
I guess there’s unintentional humour in that.
In the scenario itself. Fun in the absurd. We expect justice in life, appeasement, release from hard situations. It often doesn’t arrive, it doesn’t grace our doorstep.
Life tells us, ‘You picked this shit, deal with it, smell it, stick it right up your nose.’ Humour is sometimes our only saviour. Without giving too much away, by the end of the story, the protagonist realises that the father was always terrified of them, while they lived it in real time the other way around. Humour in hopelessness, the wrangle for reason.
What else is there to do sometimes but laugh? I hope that there is fun and humour is most of these stories. In ‘Leitrim Flip’ for instance, the scenario is horrific, but again the couple’s predicament in the cage is a consequence of not thinking things through clearly. There’s buffoonery in the role reversal: the ‘submissive’ character relents and accepts her fate. The ‘Master’ continually fights their predicament and refuses to accept it. Yet in his traditional role he’d expect her to handle anything he’d dream of dishing out.
In ‘The Man Who Lives In A Tree’, the tree is seemingly a ‘friend’ but Rashi soon realises that he’s a malevolent git. A Facebook friend who was sent a review copy wrote to me today to say she had ‘nightmares’ after reading the story.
She dreamt Liam Neeson turned into the tree and chased her.
I couldn’t stop laughing at that image. If I give people nightmares or make them laugh, I’ve done my job as a writer.
My 83-year-old Ma asked me why I wrote about ‘a tree who could talk’, and I said, ‘why not?’ Hippies believe that trees whisper and have voices. Maybe they do. And we, as people, as wreckers of the environment must piss them off no end. But all we feel is pity for ourselves, not for the havoc we wreak. The tree doesn’t care too much for humans, even ones like Rashi who are homeless and desperate. Why should it? That shouldn’t be funny, but maybe it is. I also feel guilty sometimes about using humour in inappropriate ways.
In ‘Dubstopia’ we should feel nothing but concern for the heroin addict character, but we end up laughing at the pointlessness of his day, at his own lack of control, at a city sizzling in menace. When I worked at the Irish Writers Centre, I remember one day standing outside in the porch to get some air, and I saw this really dishevelled junkie, he looked in a terrible state, really emaciated… and he stopped to read the menu outside Chapter One (you know, that really posh expensive Michelin star restaurant!). He looked like he’d emerged from a crumby bedsit, woken by the pains of hunger that pulled him out onto the street. He was reading the menu out loud driving himself mad! I knew it wasn’t funny per se, but I couldn’t stop laughing.
I felt bad but laughed for two days over that.
I felt ugly for my own immorality of being able to find this funny. It made me uncomfortable. I want my stories to do the same. Humour, laughter, to just plomp your face in your hands and say, ‘For fuck’s sake!’, is a great balm. We laugh uncontrollably from the time we’re babies and everything is hideous and new and distorted, to the hilarious cartoons of childhood that calm and teach us, to our mortifying teenage romances, right up to the myriad of things that can and do go wrong for us as adults. Humour is also a close colleague of pain. There is so much in life that is privately hellish or impossible to cope with. If we can take a moment to laugh, then isn’t that great? We’re all strolling towards the crematorium anyway. Imagine taking any of this shit seriously?

4 – Your stories deal with characters who find themselves ‘unmoored’ in a strange and hostile parallel universe. Although dark and terrifying, the world that you create is kept vibrant and somehow optimistic by the sheer energy of the language that you use – your metaphors are arresting, startling, illuminating. Is language or character the starting-point for you?

J.C.: – I love language!
I listen to how people speak, not formally, but how, you know, we have conversations in the pub or even in our heads (have you ever taken time out to listen to your head, it’s terrifying!) With ‘Natterbean’ for instance: that came about one day in a taxi. A junkie walked out in front of the cab and the taxi driver said, ‘I hate them fucking Natterbeans’. I asked him what he meant. ‘Every time they get into the car, they’re all ‘I’m natterbean up at the clinic and yer man said…’ and so on. It was his word for ‘I’m after been’, said in a frenzy. I thought, ‘I’m robbing that!’ Language straight off the street, right from the gob of a taxi man, you can’t get more Joycean than that.
Taxi men are the modern-day carriers of all things Ulysses.
Their warblings are a great example of how language is used to best effect in ordinary ways, in storytelling. Taxi men always tell you stories and they do it brilliantly.
We learn how to write ‘essays’ in school in Victoriana English. Short story writing is the opposite of that, in any fiction, we’re trying to mirror reality as we live and experience it. In SOMAT the foetus is not really talking like a foetus (we all know they can’t talk, right?) and the voice is peculiarly adult and ‘knowing’, but at the same time it breaks up/away into baby speak sometimes.
I wanted to give a flavour of ‘what if’. Voice for me is the most important thing in any writing. How that character inhabits their own reality. I admire writers who use language in subtle beautiful ways, but that’s not me.
My heroine in this regard is Eimear McBride, what she does with language in ‘A Girl is a Half-Formed Thing’ is off the scale brilliant.
She knows how language is formed in the brain through her study of linguistics and she worked with that. It floored me. Seeing it performed on stage shook me to the core. It’s the best example of stellar use of language I can think of. I’m not in that league at all but I take inspiration from her.
I love reading a book where the character (and the writer in their role of occupying that character) seems almost possessed. Ross Raisin in ‘God’s Own Country’ or even ‘The Lovely Bones’ by Alice Sebold.
I hope that I use language effectively to make each of the stories different from one another. I’ve read short story collections where ‘the voice’ is the same throughout and while there’s great skill involved in achieving this, it’s not for me. I want each story to be so separate and identifiable from the next.
The average word usage for anyone using spoken English is between 20,000 and 35,000 words, but the Oxford English Dictionary lists at least 171,476 words with thousands of obsolete ones no longer in use. Look how much language has changed since the advent of social media? All those new buzz words and vowel-less offerings?
Language, like sexuality, is fluid, and it’s the writer’s job to exploit this to the best of their ability.
It’ll be interesting to see if some of the language in my ‘Oirish’ stories carries to an audience outside of here. Will it work or will it bore? Writers like James Kelman and Irvine Welsh have done Scottish street language proud. How will we move with the high-tech languages of the future and still stay true to our own unique way of expressing ourselves?

5 – After this blistering collection Room Little Darker, what’s next for June Caldwell, Writer?

J.C.: – I’ve a few short story commissions to write now (for The Lonely Crowd Welsh literary journal and Winter Papers here) and after that it’s time to return to an abandoned novella: a murderous tale about one of Ireland’s missing women, told from the dead, with a twist.
I was obsessed with the ‘triangle’ of missing murdered women that happened in the 1990s, but my story moves on a bit in time and looks at the idea of murderous intent and how so many men get away with the ultimate violence against women, and how as a country, we are still utterly unprepared to deal with that scenario.
I began the story on the MA in Belfast, but I’d never attempted fiction and it was very disparate and all over the place. That’s the next job at hand. After that, I may go for a ‘big’ novel. I also love hybrids: mixes of non-fiction and fiction. I feel like I’ve spent two decades in an incubator ‘waiting’ to write.
I can’t understand why I didn’t do it earlier. So I want to have all my babies now in quick succession. Then I’ll retire to the countryside to have as much sex as I can and look at the sea endlessly before I die. Well, hold on, I’m only in my forties so maybe there’s plenty of time to write a whole slew of disturbing books where I’ll be labelled a lunatic but one day someone will say, ‘That woman, she was a difficult narky character alright, but she could string a sentence together OK’. That to me, would be a life well lived.

This piece is published with kind permission of Catherine Dunne who posted it on her website http://www.catherinedunneauthor.com/june-caldwell-room-little-darker-interview/

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Catherine Dunne
Catherine Dunne is the author of ten novels, the most recent being The Years That Followed. The Things We Know Now won the 700th anniversary Giovanni Boccaccio International Prize for Fiction in 2013 and was shortlisted for the Eason Novel of the Year at the Irish Book Awards. She has also published one work of non-fiction: a social history of Irish immigrants in London, called An Unconsidered People. Catherine’s novels have been short listed for, among others, the Kerry Group Irish Novel of the Year Award and the Italian Booksellers’ Prize. Her work has been translated into several languages. She was recently long-listed for the Laureate for Irish Fiction Award 2015. Catherine Dunne lives in Dublin.